You Want to Radically Change the World—You Have to Make Revolution, and Establish a Revolutionary State Power - further discussion of "Birds Cannot give Birth to Crocodiles" Tues., Jan 4, 2011 at Revolution Books at 7 pm

...the other side of the contradiction (in which the economic base is ultimately and fundamentally decisive) is the fact that the way to bring about radical, qualitative changes—in the economic foundation (or base), and in the political-ideological superstructure—is opened and is made possible only by decisively defeating, and then dismantling, the stranglehold of political and ultimately military power that is exercised by the ruling class of the presently prevailing system, and replacing this with a new, revolutionary state power. That cannot be underlined enough times. We can come up with all the ideas we want for change in society and the world—and others can come up with creative ideas which can make a contribution, especially if they're recast in a correct framework, a correct understanding of reality—but if that doesn't get translated into a movement which actually, when the conditions emerge to make this possible, succeeds in defeating and dismantling the repressive organs and the overall institutions and instrumentalities of power of what is now the prevailing system, there is no radical change that is going to occur. It's as basic as that.

People can talk about "let's make change without seizing power." Well, you can make some little changes temporarily around the margins and in the interstices, if you will, but you ain't gonna change shit about the basic character of society and the world without seizing power—without, through a mass struggle, in the appropriate form when the conditions exist or emerge, actually defeating and dismantling the organs and institutions of power of the old ruling class, and replacing that with a new system which is in correspondence with, which reinforces—and which embodies the power to continue the transformation of—the underlying economic base of society, as well as the superstructure itself. It's just that basic.
Just think about it. You want people not to be shot down on the streets, time and again, by the police, with the killers then being exonerated in one form or another—usually outright, "justified homicide"? You want that to stop? You have to have a different state power. Why do we want state power? Why do we keep talking about it? Because we don't want these outrageous things, and everything that they are a concentration of, to keep on happening to people—when it's totally unnecessary as well as outrageous and egregious. You want to put a stop to rape, you want to put a stop to impoverishment of people, all the other horrors in society and the world today? You have to have a different set of social and economic relations, and you have to have a different set of power relations that corresponds to and backs that up and furthers it. You have to have a different culture and ideology. And you're not going to have them if you don't have a new state power—yes, a radically different state power, but state power. It's that basic.
These things that people do abhor and hate, and do repeatedly protest and rebel against—you can go down the line, the wars, the torture, the treatment of immigrants, all the rest of the outrages—are not going to be eliminated unless this existing state power is defeated and dismantled and a new state power, a radically different state power, is established and, on that basis, things go forward from there with transformation in the economic base and further transformation, in turn, in the superstructure—back and forth—all aiming for the ultimate goal of a communist world. (read entire installment here)